Which is better SASTRA or CIT

Introduction

Introduction:

Cit means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

Alternative spellings of this word include Chit.

In Hinduism

Vyakarana (Sanskrit grammar)

Source: Wikisource: A dictionary of Sanskrit grammar

Cit (चित्) .— Affixes or substitutes or bases marked with the mute letter च् (c) signifying the acute accent for the last vowel; e. G. अथुच्, धुरच्, कुण्डिनच् (athuc, dhurac, kuṇḍinac)Etc. cf P. VI. 1. 163, 164.

context information

Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Discover the meaning of cit in the context of Vyakarana from relevant books on Exotic India

Vaishnavism (Vaishava dharma)

Source: Pure Bhakti: Bhagavad-gita (4th edition)

Cit (चित्) refers to “(1) Spirit (2) Consciousness (3) Pure thought”. (cf.. Glossary page from Śrīmad-Bhagavad-Gītā).

Source: Pure Bhakti: Brhad Bhagavatamrtam

Cit (चित्) refers to: —Spiritual consciousness; pure cognition; knowledge potency; spirit. (cf.. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).

context information

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshiping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposure of the dashavatara (‘ten avatars of Vishnu’).

Discover the meaning of cit in the context of Vaishnavism from relevant books on Exotic India

Languages ​​of India and abroad

Pali-English dictionary

Source: Sutta: The Pali Text Society's Pali-English Dictionary

Ciṭ, i-ciṭi (redupl. Interj.) Fizz DA.I, 137. (Page 265)

context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages ​​are used interchangeably between religions.

Discover the meaning of cit in the context of Pali from relevant books on Exotic India

Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

cit (चित्) .— f S Intellect, understanding, mind. Used of the Deity considered as pure Knowledge or Wisdom.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

cit (चित्) .—f Intellect, understanding.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages ​​of the world.

Discover the meaning of cit in the context of Marathi from relevant books on Exotic India

Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Ciṭ (चिट्) .— 1 P., 1 U. (ceṭati, ceṭayati-te) To send forth or out (as a servant.)

--- OR ---

Cit (चित्) .— 1 P., 1 Ā. (cetati, cetayate, cetita)

1) To perceive, see, notice, observe; नेषूनचेतन्नस्यन्तम् (neṣūnacetannasyantam) Bk.17.16; चिचेत सामस्तत्कृच्छ्रम् (ciceta sāmastatkṛcchram) 14.62;15.38;2.29.

2) To know, understand, be aware or conscious of; परैरध्यारुह्य- माणमात्मनं न चेतयते (parairadhyāruhya- māṇamātmanaṃ na cetayate) Dk.154; कादम्बरीरसभरेण समस्त एव मत्तो न किंचिदपि चेतयते जनोऽयम् (kādambarīrasabhareṇa samasta eva matto na kiṃcidapi cetayate jano'yam) K.24.

3) To regain consciousness.

4) To aim at, intend, design (with dat.).

5) To desire or long for.

6) To be anxious about, care for, be intent upon, be engaged in.

7) To resolve upon.

8) To appear, shine.

9) To be regarded as.

1) To make attentive, remind of.

11) To teach, instruct.

12) To form an idea, be conscious of, understand, comprehend think, reflect upon.

13) To be awake; जगत्येकः स चेतति (jagatyekaḥ sa cetati) L. D. B.

--- OR ---

Cit (चित्) .—f. [cit-saṃpadā ° bhāve kvip]

1) Thought, preception.

2) Intelligence, intellect, understanding; Bh.2.1; 3.1.

3) The heart, mind; मुक्ताफलैश्चिदुल्लासैः (muktāphalaiścidullāsaiḥ) Bhāg. 9.11.33.

4) The soul, spirit, the animating principle of life.

5) Brahman.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Ciṭ (चिट्) .— [ciṭa] r. 1st and 10th cls. (ceṭati ceṭayati-te) 1. To be another’s messenger or servant. 2. To order as a servant bhvā-para-saka-curā-ubha vā seṭ.

--- OR ---

Cit (चित्) .— [(ī) citī] r. 1st cl. (cetati) cita r. 10th cl. (cetayati-te) so (i) citi r. 10th cl. (cintayati) To think or reflect on, to be sensible or rational, to weigh, to remember, to consider, & c. bhvā-para-saka-seṭ. cu-ātma-sakaseṭ. smṛtau cu-ubha-saka-seṭ.

--- OR ---

Cit (चित्) .— f. (-cit) Intellect, understanding. ind. A particle and affix to words giving them an indefinite signification, as kaścit some one, kasyacit of some one, & c. lake cana. E. cit to remember, affix bhāve kvip

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Ciṭ (चिट्) .— i. 1, [Parasmaipada.] To send off.

--- OR ---

Cit (चित्) .— (akin to 2. ci), i. 1. [Parasmaipada.] To perceive.

- [Causal.] And i. 10, atm. cetaya, 1. To perceive, Mahābhārata 12, 9890 ([Ātmanepada.]). 2. To get consciousness, Mahābhārata 1, 3616 ([Ātmanepada.]). 3. To think, Mahābhārata 18, 74 ([Parasmaipada.]); [Bhāgavata-Purāṇa, (ed. Burnouf.)] 1, 8, 9 ([Ātmanepada.]). 4. To cause to think, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 8, 1, 9 ([Ātmanepada.]). 5. To know, Mahābhārata 3, 14877 ([Parasmaipada.]). Anomalous ptcple. of the pres. [Ātmanepada.] cetayāna, Sensible, [Rāmāyaṇa] 2, 109, 7.

--- OR ---

Cit (चित्) .— f. Soul (as distinguished from citta), [Vedāntasāra, (in my Chrestomathy.)] In

--- OR ---

Cit (चित्) .— see cid.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Cit (चित्) .— 1. cetaticetate [participle] citta (q.v.) perceive, observe, attend to ([genetive] or [accusative]), aim at, intend ([dative]), strive after, desire ([accusative]), take care of ([accusative]); conceive, understand, know; [intransitive] appear, be conspicuous or known. [Causative] cetayati, te & citayati make attentive, remind, instruct, teach; notice, put to mind, attend to; [Middle] (A.) be conscious or sensible, think, reflect, conceive, understand, remember; appear, be conspicuous, shine. [Desideratives] cikitsati (te) intend, aim at, care for; treat medically, heal. [Intense] cekite appear, shine.

--- OR ---

Cit (चित्) .— 2. [feminine] thought, mind, intelligence.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Cit (चित्): - [from ci] 1. citmfn.ifc. ‘Piling up’ lake agni-, ūrdhva-, and pūrva-cit

2) [v.s. ...] ([Pāṇini 3-2, 92]) forming a layer or stratum, piled up, [Vājasaneyi-saṃhitā i, xii; Taittirīya-saṃhitā i] (cf.kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cit.)

3) [from ci] 2. citmfn.ifc. ‘Knowing’ lake ṛta-cit

4) [v.s. ...] ‘giving heed to’ or ‘revenging [guilt, ṛṇa-] ’lake ṛṇa-.

5) [from ci] 3. citmfn.ifc. ‘Id.’ See 2. cit.

6) Ciṭ (चिट्) :—( derived from ceṭa) [class] 1. [Parasmaipada] ceṭati, to send out, [Dhātupāṭha ix, 28.]

7) Cit (चित्): - a 1. 2. 3 cit. Lake √1. 2. 3. ci.

8) 4. cit [class] 1. cetati ([imperfect tense] acetate, [Ṛg-veda vii, 95, 2]; p.acetate, [Ṛg-veda]) [class] 2. ([Ātmanepada] [Passive voice] 3. sg. cite, [x, 143, 4]; p. f. [instrumental case] citantyā, [i, 129, 7]; [Ātmanepada] citāna, [ix, 101, 11; Vājasaneyi-saṃhitā x, 1]) [class] 3. irreg. ciketati ([Ṛg-veda]; [subjunctive] cicetate, [Ṛg-veda]; [imperative] 2. sg. cikiddhi, [Ṛg-veda]; p.cikitāna, [Ṛg-veda]; perf. ciketa, [Ṛg-veda] etc .; ciceta, [Vopadeva viii, 37]; 3. [dual number] cetature, [Atharva-veda iii, 22, 2]; [Ātmanepada] and [Passive voice] cikite, [Ṛg-veda] etc .; 3. [plural] tre, [Ṛg-veda]; for p.cikitvas See sub voce; [Ātmanepada] [Passive voice] cicite, [Bhaṭṭi-kāvya ii, 29]; [Aorist] acetīt, [Vopadeva viii, 35]; [Ātmanepada] [Passive voice] aceti other ceti, [Ṛg-veda]; for acait Lake √2. ci; [future] 1st cettā, [i, 22, 5])

—To perceive, fix the mind upon, attend to, be attentive, observe, take notice of ([accusative] or [genitive case]), [Ṛg-veda; Sāma-veda; Atharva-veda; Bhaṭṭi-kāvya];

—To aim at, intend, design (with [dative case]), [Ṛg-veda i, 131, 6; x, 38, 3];

- to be anxious about, care for ([accusative] or [genitive case]), [i, ix f.];

- to resolve, [iii, 53, 24; x, 55, 6];

—To understand, comprehend, know (perf. Often in the sense of pr.), [Ṛg-veda; Atharva-veda vii, 2, 1 and 5, 5];

- [Ātmanepada] [Parasmaipada] to become perceptible, appear, be regarded as, be known, [Ṛg-veda; Vājasaneyi-saṃhitā x, xv]: - [Causal] cetayati, te (2. [plural] cetayadhvam [subjunctive] cetayat [imperative] 2. [dual number] cetayethām [imperfect tense] acetate, [Ṛg-veda]; 3. [plural] citayante, [Ṛg-veda]; p.citayat, [Ṛg-veda] (eleven times); cetayat, [x, 110, 8, etc.]; [Ātmanepada] cetayāna See sub voce)

- to cause to attend, make attentive, remind of [i, 131, 2 and iv, 51, 3];

—To cause to comprehend, instruct, teach, [Ṛg-veda];

—To observe, perceive, be intent upon, [Ṛg-veda; Mahābhārata xii, 9890; Kathāsaritsāgara xiii, 10];

- [Ātmanepada] (once [Parasmaipada] [Mahābhārata xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [Taittirīya-saṃhitā vi; Śatapatha-brāhmaṇa; Chāndogya-upaniṣad vii, 5, 1; Mahābhārata; Bhāgavata-purāṇa viii, 1, 9; Prabodha-candrodaya];

- [Parasmaipada] to have a right notion of. know, [Mahābhārata iii, 14877]; - [Parasmaipada] ‘to recover consciousness’, awake, [Bhaṭṭi-kāvya viii, 123];

- [Ātmanepada] to remember, have consciousness of ([accusative]), [Pāṇini 3-2, 112; Kāśikā-vṛtti; Bādarāyaṇa’s Brahma-sūtra ii, 3, 18 [Scholiast or Commentator]];

—To appear, be conspicuous, shine, [Ṛg-veda; Taittirīya-saṃhitā iii]: - [Desiderative] cikitsati ([from] √kit, [Pāṇini 3-1, 5; Dhātupāṭha xxiii, 24]; exceptionally [Ātmanepada] [Mahābhārata xii, 12544]; [imperative] tsatu [subjunctive] tsāt [Aorist] 2. sg. acikitsīs, [Atharva-veda]; [Passive voice] p.cikitsyamāna, [Suśruta; Pañcatantra])

—To have in view, aim at, be desirous, [Atharva-veda v, 11, 1; ix, 2, 3];

—To care for, be anxious about, [vi, x]; - ([Pāṇini 3-1, 5; Siddhānta-hardlyudī])

—To treat medically, cure, [Kātyāyana-śrauta-sūtra xxv; Mahābhārata i, xii; Suśruta; Pañcatantra; Bhartṛhari];

—To wish to appear, [Ṛg-veda i, 123, 1]:

- [Causal] of [Desiderative] ([future] cikitsayiṣyati) to cure, [Mālavikāgnimitra iv, 4/5, 6 f.]: - [Intensive] cekite ([from] √2. ci?, or for tte, [Ṛg-veda i, 53, 3 and 119, 3; ii, 34, 10]; p.cekitat, [ix, 111, 3]; [Ātmanepada] cekitāna, [Ṛg-veda] eight times)

—To appear, be conspicuous, shine, [Ṛg-veda]

9) 5. citmfn.ifc. ‘Thinking’ See a-, you-, manaś-, vipaś-, and huraś-cit

10) cf. also apa-cit

11) f. Thought, intellect, spirit, soul, [Vājasaneyi-saṃhitā iv, 19; Kapila’s Sāṃkhya-pravacana; Bhartṛhari; Bhāgavata-purāṇa]

12) cf.saother ā cit

13) pure thought (Brahma cf. [Religious Thought and Life in India] p.34), [Vedāntasāra; Prabodha-candrodaya]

14) 6. citind. only in [compound]

15) Cīt (चीत्): - ind. (cf. 6. cit) only in [compound]

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Ciṭ (चिट्): -ceṭati ceṭayati 1. 10. a. To act or order as a servant.

2) Cit (चित्): -(ī) cetati (ka, ña) cetayati te 10. c. To think. (ka, i) cintayati.

3) (t) 5. f. Intellect. A particle, as kaścit some one.

[Sanskrit to German] (German dictionary)

Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Great Petersburg Dictionary

Ciṭ (चिट्): -, ceṭatisend [DHĀTUP. 9, 28.] - Off ceṭa inferred.

--- OR ---

Cit (चित्): - 1. (from 1. ci) adj.

1) layering at the end of a comp .: agnicit (see this) [Pāṇini’s eight books 3, 2, 91.] [The Śatapathabrāhmaṇa 9, 5, 1, 57, 19, 1, 4, 9. 5, 4 etc.] Cf. ūrdhvacit . —

2) forming a layer, layered: cita stha [Vājasaneyisaṃhitā 1, 18. 12, 46. 53.] [Taittirīyasaṃhitā 1, 1, 7, 2.] rathacakracit, droṇa etc. [The Śatapathabrāhmaṇa 6, 7, 2, 8.] manaścit, vākcit and so on [10, 5, 3, 3rd fgg.]; cf. [Pāṇini’s eight books 3, 2, 92.]

--- OR ---

Cit (चित्): - 2. (from 2. ci) adj. perceptually knowing in ṛtacit .

--- OR ---

Cit (चित्): - 3. (Of 3. ci) adj. punishing in ṛṇacit .

--- OR ---

Cit (चित्): -

--- OR ---

Cit (चित्): - 5. (= 4. cit) f.thought, intelligence [Amarakoṣa 1, 1, 4, 10.] [Hemacandra's Abhidhānacintāmaṇi 309.] [Vājasaneyisaṃhitā 4, 19.] [Kapila 1, 105. 147. 165.] [Bhāgavatapurāṇa 1, 7, 23. 7, 3, 34. 9, 48. 8, 3, 16.12, 5. 18, 12.] cinmātrapure intelligence, whole spirit [Kaivalyopaniṣad] in [Weber's Indian Studies 2, 12.] [Bhartṛhari 2, 1.] [Bhāgavatapurāṇa 3, 7, 2. 4, 7, 26. 6, 16, 21. 7, 12, 31 .] cidātmaka [? 3, 31, 14. 8, 3, 2. - Prabodhacandrodaja 14, 4. 69, 11. Vedānta lecture no. 2.] - Cf. acit .

--- OR ---

Cit (चित्): - 6. interj. s. citkāra and see 2. citti .

--- OR ---

Cit (चित्): - 7. Particle s. cid .

--- OR ---

Cit (चित्): - 4. , cityante [SARVADARŚANAS. 15, 3] incorrect for cityante . — vi desid.

2) sarvatra vicikitsate [Spr. 5106.] vicikitsannot wanting to believe rightly [Kathāsaritsāgara 54, 175.] - savi see. pravicetana . — sam caus. become aware: asaṃcetayamāna [Spr. 2814.]

--- OR ---

Cit (चित्): - 5. , cinmātra [SARVADARŚANAS. 46, 5.] cidghana [96, 1.]

Source: Cologne Digital Sanskrit Dictionaries: Sanskrit dictionary in a shorter version

Ciṭ (चिट्): -, ceṭati ( parapraiṣye, praiṣye).

--- OR ---

Cit (चित्): - 1. Adj. -

1) at the end of a Comp. layering. -

2) forming a layer, layered.

--- OR ---

Cit (चित्): - 2. Adj. Knowing in ṛta.

--- OR ---

Cit (चित्): - 3. Adj. Avenging in ṛṇa.

--- OR ---

Cit (चित्): - 4. , cetati and ciketti (also med.) -

1) perceive, notice, notice, pay attention, observe; with Gen. or Acc. -

2) aiming to aim; with date -

3) seek (Acc.). citta so especially sought after. -

4) be careful, worry, be concerned. -

5) decide, wanting, wanting to have something to do with. -

6) understand, understand, know. -

7) * come to your senses. -

8) be heard, show oneself, appear, apply, be known, be. -

9) Partic. perf. cikitvaṃs - a) noticing, noticing, noticing, attentive. - b) understanding, knowing, knowledgeable. - Caus. cetayati, te and citayati

1) draw attention, remember. -

2) understand, instruct, teach. -

3) Bringing them to consciousness, making them think. -

4) perceive, notice. -

5) pay attention, pay attention. -

6) Med. (Exceptionally Act.) To get an idea, to be conscious, to understand, to think, to reflect, to have a correct idea of ​​(Acc.). cetayānabeing sane, sensible. -

7) * to become conscious, so above all to awaken. -

8) Med. Know, so especially remember ([241,10]), have consciousness from (Acc.) [Śaṃkarācārya. To.Bādarāyaṇa’s Brahmasūtra 2,3,18.] -

9) appear, show oneself as, stand out, conspicuum esse, shine. - Desid. cikitsati (exceptionally med.) -

1) intend to target it. -

2) be lustful. -

3) Take care, take care of. -

4) medically treat, heal [171.5.] -

5) want to show themselves. - Caus. from desid. cikitsayatiheal. - Intense cekite (i.e. cekitte) and Partic. cekitat, cekitānashow up, appear, shine. - With anu

1) remember, remember. -

2) acknowledge, reflect. - With apa Caus. to become apostate from (Oj.). - Desid. want to turn away from (OJ). - With -

1) remember, remember. -

2) understand, understand, know. -

3) invent. -

4) show yourself, appear, stand out. - Desid. watch out, stalk. - With pre

1) make yourself noticed, become known, appear. -

2) understand, understand. -

3) make known, proclaim. - Caus. -

1) make known, proclaim, make appear [Ṛgveda (red). 7.80.2.] -

2) perceive, notice. -

3) Med. Appear. - Desid. show, show. - With atiprabe noticeable, stand out. - With vi

1) perceive, distinguish.vicittaperceived, noticeable. -

2) understand, recognize. -

3) Med. To be perceived, to appear. - Caus. distinguish, recognize. - Desid. -

1) seek to distinguish. -

2) to think, to doubt, to be in uncertainty about, not wanting to believe, to think for a long time.vicikitsitawhat one is in uncertainty about. - Intens. Partic. vi cekitānaappearing, becoming visible [Ṛgveda (red). 4,14,2.] - With pravi in cetana. - With sam

1) perceive, survey and become aware at the same time. -

2) agree - to be unanimous.

--- OR ---

Cit (चित्): - 5. f.Intellect, mind.

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages ​​Greek and Latin.

Discover the meaning of cit in the context of Sanskrit from relevant books on Exotic India

See also (Relevant definitions)

Starts with (+752): Cicchakti, Cicchandrika, Cidabhasa, Cidananda, Cidatmaka, Cidatman, Cidghana, Cidrupa, Cidullasa, Cijjagat, Cita, Citabhasma, Citabhumi, Citacaityacihna, Citacity, Citagadhirada, Citacudama, Cituma.

Ends with (+50): Acit, Agnicit, Akincit, Alajacit, Amritacit, Anagnicit, Anyat Kincit, Apacit, Ashmashanacit, Asthicit, Atipracit, Avipashcit, Cakshukcit, Chandakcit, Cidacit, Dritikundatapashcit, Dronacit, Hccushcitcit.

Full-text (+1028): Citkara, Cidatman, Agnicit, Shyenacit, Cikits, Citkaravat, Saccidananda, Citpravritti, Cicchakti, Ceta, Ceda, Cetas, Mahacittva, Kutracit, Citkrita, Citkriti, Cidvritti, Cetaya, Pracitetana,.

Relevant text

Search found 75 books and stories containing Cit, Ciṭ, Cīt; (plurals include: Cits, Ciṭs, Cīts). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)

Lalitopakhyana (Lalita Mahatmya) (by G.V. Tagare)

Shakti and Shakta (by John Woodroffe)

Mahayana Buddhism and Early Advaita Vedanta (Study) (by Asokan N.)

Vinaya (3): The Cullavagga (by T. W. Rhys Davids)

Vedic influence on the Sun-worship in the Puranas (by Goswami Mitali)

 

Click here for all 75 books